Can the poor truly flourish?

How can people who live in poor countries or those who grew up poor flourish? This is an important question because, in our current culture, when people talk about “flourishing,” often they are only talking about financial prosperity. But is there more to it than that?

By Hugh Whelchel

According to the Old Testament, flourishing is rooted in the idea of shalom. Our English Bibles translate the word shalom as peace, but this is far too weak an interpretation. Martin Weber writes that biblical shalom is: “… the utopia for which Western civilization has yearned since the days of Plato. It is the failed promise of ancient empires and contemporary politicians, the frustrated dream of formerly love–struck newlyweds.”

Bible scholars tell us that shalom signifies a number of things – including salvation, wholeness, integrity, soundness, community, connectedness (to others and to God’s creation), righteousness, justice, and well-being. It is flourishing in every dimension – physical, psychological, and spiritual. Shalom denotes a right relationship with God, with others, and with God’s good creation. It is the way God intended things to be when he created the universe.

“Shalom denotes a right relationship with God, with others, and with God’s good creation.”

When we delight in God and taste his shalom, we find the freedom, strength, and the passion to delight in his creation and the cultivating work he has set before us all. We can find joy in all of the work we do because we first find joy in God. As Pastor John Piper writes, “God created us to live with a single passion to joyfully display his supreme excellence in all the spheres of life. The wasted life is the life without this passion.”

Flourishing versus prosperity

Recently, a young man spoke at our church recounting a mission trip to rural Cuba he had just taken. The most moving part of his visit was a worship service that he participated in one Sunday morning. There in a dirt–floor hut, he experienced a group of believers who were worshiping God more deeply than anything he had ever experienced here at home.

While most of us have either heard a story like this or had the experience ourselves, it always surprises us. Somehow, we feel that because those who are the object of our mission work are not flourishing materially, their poverty negates the opportunity to taste true shalom spiritually. Nothing could be further from the truth. In many respects, we can learn much from people in rural, materially poor parts of the world.

Prosperity and poverty

Although prosperity is not the goal, moving people out of poverty is. We must remember that God loves the poor and hates physical poverty. We have a responsibility to help those who are in poverty to escape. As biblical scholar Jonathan Pennington writes:

God is not unconcerned about our well–being and happiness; peace, happiness, blessedness, health, joy, and abundance of life are the consistent message of Scripture and the goal of God’s work. We should cease thinking of spirituality and godliness as something that has nothing to do with human wellbeing and flourishing, including in a physical, economic, psychological, and relational sense.

“Our daily work as members of the body of Christ is designed to testify to the reality of God’s coming reign …”

All of our work, both paid and unpaid, should be focused on producing more shalom, bringing true human flourishing to individuals and the community as a whole–in material and other ways. Not only does this reflect our job description in Genesis 1:28 to subdue the earth but it is also motivated by the vision of God’s coming kingdom, established by Christ the Son, and empowered by the Holy Spirit. Pennington sums it up this way:

Christianity provides not merely a set of values or a vision that we should pursue and which thereby promises flourishing; it provides the heart cure and renewal in our souls that enable us to actually pursue and experience flourishing. This is good news indeed.

Pennington goes on to suggest in his paper on flourishing that only those who have had an encounter with the Prince of Shalom (Isaiah 9:6) can pursue real biblical human flourishing because their hearts, and therefore their motives, have been changed.

This spiritual understanding does not make it less physical and practical. Seeking social justice, racial equality, economic flourishing, and peace is not an optional part of the Church’s mission.

Our daily work as members of the body of Christ is designed to testify to the reality of God’s coming reign and is, when done to God’s glory, in alignment with God’s redemptive work in the world.

While we may disagree about the specifics and policies of how to promote more human flourishing in society, we should never forget that this is the mission of the church and, therefore, it is our mission as individuals. It is what we were made to do.

Photo courtesy of World Vision.

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